The Bible, Torah, and Koran: Sequential Hypnosis as a Tool of Religious Control

Religious texts have long been viewed as sources of divine guidance, shaping cultures, civilizations, and individual lives for millennia. However, an alternative perspective proposes that these texts may function less as spiritual directives and more as powerful tools of hypnosis—subtle and sophisticated mechanisms designed to influence and control the subconscious minds of their adherents. By examining key narratives within the Bible, Torah, and Koran, this article argues that these religious scripts employ methods akin to those used in hypnotherapy. Furthermore, it suggests that the transition from Judaism to Christianity and then to Islam was not a matter of theological evolution, but rather an intentional continuation and adaptation of this religious hypnosis to maintain control over successive generations.

Hypnosis in the Torah: The Fear of God as an Inducement

One of the central stories in the Torah, the binding of Isaac (Genesis 22:1-19), offers a striking parallel to the methods used in modern hypnotherapy. In this narrative, God commands Abraham to sacrifice his son Isaac, only to stop him at the last moment. This story, often seen as a test of faith, can also be interpreted as an example of a fear-based induction technique.

In hypnotherapy, fear is sometimes used to create a heightened state of suggestibility. The fear of punishment or dire consequences makes the subject more compliant and open to suggestion. In the Torah, the fear of God is repeatedly emphasized, not only in the binding of Isaac but throughout the text, conditioning the Jewish people to adhere strictly to the commandments. This fear becomes a deeply ingrained part of their subconscious, ensuring their obedience.

Christianity: A New Chapter in the Hypnosis

When Christianity emerged, it did not seek to abolish the Jewish faith but to complete it, as Jesus himself stated in the Gospel of Matthew (Matthew 5:17): "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." This approach was necessary because the Jewish hypnosis, so deeply rooted in fear and obedience, could not simply be overturned.

Instead, Christianity adapted the existing framework of Jewish hypnosis and added a new layer—love and redemption through Jesus Christ. The parable of the Good Shepherd (John 10:1-18) is an example of this new hypnotic script. In this parable, Jesus is the shepherd who knows his sheep and lays down his life for them. This narrative, while comforting, also serves to deepen the bond between the believer and the new hypnosis, making the transition from Judaism to Christianity smoother and more acceptable.

This continuation rather than confrontation ensured that the deeply hypnotized Jewish followers would be more receptive to the new religious framework. The subconscious fear established by the Torah was complemented by the promise of salvation, creating a new form of control that was both reassuring and compelling.

Islam: Evaluating and Adapting the Hypnosis

Islam, the last of the three Abrahamic religions, presents itself as the final and most complete revelation. However, like Christianity, Islam did not seek to abolish the previous religions entirely. Instead, it built upon them, recognizing the methods of hypnosis used in Judaism and Christianity and refining them for its purposes.

The Koranic narrative of the Prophet Muhammad's night journey, or Isra and Mi'raj (Quran 17:1), can be seen as an example of hypnotic imagery—vivid, symbolic experiences that create deep impressions on the subconscious mind. This story, filled with mystical elements, serves to reinforce the belief in Muhammad's prophethood and the truth of his message. The use of such imagery is a common technique in hypnotherapy, where vivid visualization is used to implant suggestions and shape beliefs.

Islam's emphasis on submission (the literal meaning of the word "Islam") can be seen as a further refinement of the hypnotic script. It took the fear-based obedience of Judaism and the redemptive love of Christianity and merged them into a powerful command for complete and unquestioning submission to Allah. This approach ensured that followers would be deeply committed to the new hypnosis, with little room for doubt or defection.

The Continuity of Religious Hypnosis

The progression from Judaism to Christianity to Islam can thus be seen as a deliberate strategy to maintain control over the human mind through successive layers of religious hypnosis. Each religion built upon the subconscious conditioning of the previous one, ensuring that followers would remain within the fold even as the religious narrative evolved.

This continuity explains why the original Jewish hypnosis was not simply canceled or replaced. The fear and obedience ingrained in the Jewish mind were too powerful to be dismissed. Instead, they were adapted and incorporated into the new religious frameworks, allowing for a smoother transition and ensuring the continued dominance of the hypnotic script.

Conclusion

The stories and teachings of the Bible, Torah, and Koran, when viewed through the lens of hypnosis, reveal a sophisticated system of subconscious control that has shaped human history. Rather than divine guidance, these texts can be understood as carefully crafted scripts designed to influence belief, behavior, and identity across generations. The transitions from Judaism to Christianity and then to Islam were not merely religious evolutions but deliberate adaptations of this hypnotic control, ensuring the continued dominance of these belief systems. Understanding this perspective allows for a deeper exploration of how religious narratives shape the subconscious mind and the profound impact they have on human history.

References

1. Genesis 22:1-19 - The Binding of Isaac. The Torah.
2. Matthew 5:17 - Jesus' Sermon on the Mount. The New Testament.
3. John 10:1-18 - The Parable of the Good Shepherd. The New Testament.
4. Quran 17:1 - The Isra and Mi'raj. The Quran.
5. Erickson, Milton H. (1959). Hypnotic Realities: The Induction of Clinical Hypnosis and Forms of Indirect Suggestion. Springer.
6. Bandler, Richard, and John Grinder (1979). Frogs into Princes: Neuro Linguistic Programming. Real People Press.
7. Brewin, Chris R. (2012). Cognitive Foundations of Clinical Psychology. Routledge.